Journey Home

 Many of us have heard anecdotes here and there about Radhanatha Swami's journey as a  teenager from Europe through the middle east ending up in India and finally Vrindavan. Most of us assumed that Radhanatha Swami in his humility would never write a comprehensive narration of these travels. Fortunately, he considers himself an obedient servant to  the Vaisnavas, so when one of his esteemed Godbrothers HH Bhaktitirtha Swami asked him to write these memoirs he acquiesed. The title of the book is My Journey Home . 

    It is written primarily for those interested in spiritual life but have not yet commited to any specific discipline. The narration includes his meeting with many of the famous Indian gurus of the time. These include Neem Karoli Baba (from Be Here Now), Swami Sachidananda, Maharishi Mahesh Yogi (Trnascendental Meditation), the Dalai Llama and many other powerful yet unknown yogis. Throughout the narration he is inspired by many of these teachers yet does not commit as a disciple until he is absolutely sure that he can fully dedicate himself to that teacher. He finally settles on A.C. Bhaktivedanta Swami Prabhupada and has never deviated from the path of bhakti yoga as enunciated by Swami Prabhupada. Indeed, almost 40 years later, Radhanatha Swami is now a living example of one who has developed a genuine love for god and humanity, by following the most powerful spiritual and religous path of Bhakti yoga.

   In this age when many of the worlds problems and wars seem to be initiated by those who claim to be godly this story is a welcome change. We are able to witness the journey of one who is genuinely sincere in his quest for truth and knowledge of god. I hope that my friends and family will take the time  to read this enlightening biography.

  One can order the book here: My Journey Home

Absolute Truth

 There is nothing like performing sankirtan (especially during Gaura Aratika during the festivals) in front of Panca Tattva...period!

What does an elephant look like?

  A group of blind men heard of a strange animal called an “elephant” from some elderly people. Naturally they had a very strong urge to have first-hand experience of such an animal through their sense of touch. With walking sticks in hand, the blind persons arrived at the elephant stable in the royal palace, and requested the elephant keepers to permit them to touch the elephant’s different limbs. Some of them rode on the elephant’s back with the assistance of the elephant keeper, some of them were touching the trunk of the elephant, some were touching the tail, and some were feeling the legs of the elephant.

  

  The blind person who touched the trunk of the elephant, decided that the elephant must be an animal with the form of a large serpent. The one who touched the legs assumed that it was just like a pillar. Another who touched it’s ears thought that it must be something like winnowing platter, and the one who touched it’s belly came to his own conclusion that the elephant must be an animal like a big drum. Thus, the understanding of the elephant was not perfect to any of the blind persons.

Explanation of story by Bhaktisiddhanta Saraswati THakur

Those who arrive at their own conclusion about the constitutional form of the Supreme Personality of Godhead by applying materialistic knowledge, mundane education or objective observation also suffer from such imperfect and concocted conception of the truth.

   It is because of this kind of endeavour for realisation of the Supreme Godhead through one’s direct observation and speculation that various atheistic philosophies like illusionism, skepticism etc. have become established. But when one is enlightened,  which means, initiated into transcendental knowledge from a real devotee of the Supreme Lord, and is fortunate enough to enjoy a vision of the Lord, then, and then only, the perfect constitutional form and position of the Lord can be properly realized. Those who are not devotees of the Lord and are under illusion from material knowledge, deliver only such ideas about the Supreme Lord that are simply imperfect, concocted and speculated “-isms” only. Any conception of formlessness of the Lord, or of his transcendental form, is to be considered imperfect and unfounded, unless and until it is supported by a true vision and realization of his real position of a true devotee. 

gauranitaidas.com

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